Histories
2329
The boy who would be Ka'Vid is born on Khitomer.
2330
The girl who would be A'Wala is born on the Southern Islands of the
planet
Kronos.
2346
Ka'Vids House & Family names are lost in the Romulan assault
which destroyed the Klingon outpost on Khitomer. He is 16, two
years
short of his Age of
Ascension.
He
and a small number of children are
the
only survivors of the Khitomer massacre. They are on a ancient
transport
with a damaged drive core. There chance to reach Qonos is so small as
to
be insignificant, but there parents think it is better then the chance
of surviving on Khitomer at Romulan hands. The older boys take control
& do there
best
to keep the ship on course. All were close to death from warp core
radiation
when they were intercepted by ships of the Home Guard. One of the
officers
who's Family crest was the old Imperial Guard emblem was impressed by
the
bravery & Honor of the boys & when DNA scans showed them to be
of pure imperial blood he enrolled them in the Imperial Star Academy as
his sons.
2330 - 2343
For her first thirteen years A'Wala lived with her family's retainers
on
the
Southern Islands. Her father is a Captain of a wet navy patrol
ship
whose duty is to patrol around the islands of DeathStrike base & to
guard the penal colony on the island of Silvi. A’Wala’s mother is
killed in the line of duty aboard a D-7 class ship in battle with a
Romulan
fleet. A'Wala is given high honors and is given the right
to
attend the Imperial Star Academy.
2347
It is time for he who would be Ka'Vid to walk the river of blood.. The
Home Guard officer is there, & with consent of the Epetai of House
Trekkan he was offered brotherhood in the house of TREKKAN. He walked
the
river of blood with pride & courage & was given the name of
Ka'Vid
Trekkan. Ka’Vid's first ship was the recently recommissioned IKV
Stormrider.
Ka'Vid was full of pride when he found that Kaas Trekkan had been one
of
the warriors lost on the original vessel. He swore a Blood oath that he
would bring honor to both his new House & Line Brother. It was on
this
ship he met A'Wala Lorenssith who's life path would soon merge
with
his.
2348
It is time for she who would be A'Wala to walk the river of
blood.
Because of her mothers glorious battle record & because she walked
the river of blood with pride & courage she is named A'Wala after
her
mother & is offered a position on the recently recommissioned IKV
Stormrider. A'Wala swears an oath to bring honor to her mother,
her ship & the
EMPIRE.
It was on this ship she meets Ka'Vid Trekkan who's life path would soon
merge with hers.
2348 - 2367 A'Wala
& Ka'Vid serve with honor & pride. They rise quickly in
rank
& Honor our awarded many battle decorations including two Slivers
&
one Gold Bat'leth. When K'mpec dies & Gowron was named leader
of the Klingon High Council. A'Wala & Ka'Vid perform the jIH
dok/maj dok. A'Wala gives Ka'Vid her jinaq.
A’Wala’s had
been in
her family for many, many generations and was shaped like a qul lung
(fire
lizard) which closely resembles a terrain dragon.
2368 - 2372
The Duras family attempts to gain control of the Klingon High Council
plunging
the empire into a brief civil war Ka'Vid, A'Wala, & there shipmates
fought with honor against them. Ka'Vid & A'Wala continue to prove
themselves
great warriors. They are honored & become well known by there
fellow
warriors. They were part of the honor guard on Qonos when the clone of
Kahless the Unforgettable was installed as the ceremonial Emperor of
the
Klingon people. Ka'Vid was XO of one of Gowron’s squadrons when he
invaded
the Cardassisan Empire. Later he is given command of his own d-7 (IKV
Talon)
with A'Wala as his XO for the attack on DS9 which breaks the Klingon /
Federation peace treaty signed at Khitomer
2373
During an attack on Cardassisan shipping lines Ka’Vid's ship is
severely
damaged by Dominion vessels. Most of his crew are killed, A'Wala &
A few others are placed in SA
all communications are out. Once
again
Ka'Vid pilots a ship for Qonos with a leaking warp core & little or
no chance of help. Unaware that Gowron has reinstated the Klingon /
Federation
peace treaty, Ka'Vid attempts to elude Federation vessels who detect
his
cloaked ship & try to hail him. Realizing he can never reach Qonos
Ka'Vid uncloaks & attacks. The federation vessels disable his ship.
When they board Ka'Vid attacks, defending A'Wala & his shipmates
with
his Bat'leth until the Federation marines stun him. He and surviving
crew
mates are taken to the nearest Federation outpost, DS9. Ka'Vid is
removed from SA. He is met by A'Wala & the DR’s of DS9. He is told
that due to the radiation he received as a child & the dose he
received
in the attack they are unable to regenerate his spinal cord. Upon
hearing this Ka'Vid asks A'Wala to join him in the Hegh'bat
Ceremony.
Plans
are made for the ceremony. However a request is received from the High
Council on Qonos. Ka'Vid & A'Wala are requested to postpone the
ceremony
till he can met with them. When Ka'Vid & A'Wala arrive on Qonos
they
are met by representatives of Gowren, Kahless, & the high council
&
are taken to the council chambers.
2374
Ka'Vid is asked to forgo the Hegh'bat Ceremony. He is asked to
continue
his service, even though he is disabled, to the empire by becoming a
councilor
at large. His duties will be varied & at the will of the council.
A'Wala
is asked to take the vows of a diplomat, thus putting a councilor &
diplomat on a vessel which can be dispatched to ANY trouble spot in the
empire at a moments notice. When not on council businesses they will be
roving trouble shooters for the empire. They will be given a special
ship,
built & modified just for there mission by the Lorenssith Family
ship
yards & Ka'Vid is given a powerful chair to carry him where he
needs
to go. Both glad to stay together agree at once & are taken to
there
new ship. It is the IKV Blood Sword a B'REL class Bird of prey. As soon
as A'Wala has taken the vows of a diplomat & been awarded the rank
of senior ambassador they take off from Qonos
to Serve &
Protect
the EMPIRE.
Addendum
Age of Ascension:
On a personal level, the rite of ascension is, perhaps the most
significant
of all Klingon rituals. It is only by undergoing this rite, that a
Klingon
may take their place within Klingon society as a warrior. In many ways,
the rite of ascension is comparable to the rituals, which the ancient
Terrain
knights underwent to win their spurs. The Klingon initiate is also
expected
to express their innermost feelings, a task made even more challenging
by the use of pain sticks. The initiate prepares for the final rite
over
several days, during which, they perform several minor rituals. The
climax
of the rite of ascension involves the initiate making their way between
two lines of warriors whose job it is to prod them with pain sticks. As
the initiate makes their way toward a brazier marking the end of the
trial,
they are expected to search their innermost feelings, and banish their
fears and doubts while reciting the following: "DaHjaj SuvwI'e'jIH.
tlgwIj
Sa'angNIS. Iw bIQtIqDaq jIjaH." ("Today I am a Warrior. I must show you
my heart. I travel the river of blood.") Back
jIH dok/maj dok:
The Klingon marriage ceremony is a simple affair which usually entails
the two parties donning ceremonial robes, then standing before a
celebrant
or witness. One of the couple (usually the female) then declares "jIH
dok"
(my blood) to which the other responds "maj dok" (our blood). Back
JINAQ:
Traditional Klingon jeweled amulet, given to a daughter when she comes
of age to take a mate. Back
SA:
(suspended animation): the practice of freezing warriors so they take
up
less room & use no resources. It is also used for injured crewmen.
Back
Hegh'bat Ceremony:
Within Klingon society, suicide is seen as a dishonorable death.
However,
there are certain circumstances that allow for an individual to perform
a type of ritualized suicide known as the Hegh'bat ceremony. If a
warrior
is unable to stand and face there enemies, or has been dishonored in
some
way, they have the right to request a close friend or relative aid them
in the Hegh'bat ceremony. It is the duty of the second person to hold a
ceremonial knife before the warrior, while indicating the reason why he
has chosen to die. The warrior then impales himself on the knife.
Unlike
the Terrain form of ritualized suicide which was practiced in ancient
Japan,
the person who wishes to die never actually touches the knife. After
the
warrior is dead, the person acting as second, removes the knife and
wipes
it on their sleeve. In the Japanese seppuku ritual, it is the person
wishing
to die who holds the knife. Perhaps the reason for this subtle but
significant
difference could be that in having the second hold the knife, the act,
becomes a joint, spiritual experience which transcends the concept of
suicide
per se, thus making it acceptable to a society which generally frowns
upon
suicide. Back